THIS IS A CHEATSHEET FOR JHANA

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Shavonne Roberts
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1 Downloaded from: justpaste.it/1b877 THIS IS A CHEATSHEET FOR JHANA Copy the text below the line Paste it in a text file (.txt) [unicode] Modify the file extension from.txt to.html Run it in your browser <html><head> <title>jhana</title> <style type="text/css">.auto-style1 { medium;.auto-style2 { x-.auto-style4 { font-weight: normal;.auto-style5 { text-align: center;.auto-style6 { large; letter-spacing: 5px;.auto-style7 { medium; font-style: normal;.auto-style10 { xx-.auto-style11 {.auto-style12 { text-align: center;.auto-style13 { font-weight: bold;.auto-style14 { x- font-weight: normal;.auto-style15 {.auto-style16 {.auto-style17 { medium;

2 .auto-style18 { font-weight: normal;.auto-style19 { x-.auto-style20 {.auto-style21 {.auto-style23 { border: 1px solid #000000;.auto-style24 { "Times New Roman", Times, serif; </style> </head> <body link="#ff0000" vlink="#ff0000" text="#000000" bgcolor="#ffffff" alink="#ff0000"> <center><h1 class="auto-style6">jhana</h1> </center> <center>rupa JHANA</center> <center> <table><tr> <tr><td align="center" colspan="2"> 1st Jhana</td></tr> <tr><td align="center" colspan="2"><strike>vivicceva kāmehi</strike> (secluded from sensual pleasures)</td></tr> <tr><td align="center" colspan="2"><strike>vivicca akusalehi dhammehi</strike> (secluded from unproper states)</td></tr> <tr><td align="center" colspan="2" class="auto-style15">enter FIRST JHANA</td></tr> <tr><td align="center" colspan="2">vitakka (thoughts - abstract ideas)</td></tr> <tr><td align="center" colspan="2">vicara (abstract ideas put in mental concrete terms)</td></tr> <tr> <td align="center" style="width: 207; " class="auto-style20">pīti (delightful suffusive contentment)</td> <td class="auto-style5" rowspan="2" valign="top"> born of seclusion</td> </tr> <tr> <td align="center" style="width: 207; " class="auto-style20">sukkha

3 (agreeable pleasure - pleasantness)</td> </tr> <tr><td align="center" colspan="2" class="auto-style21"><strike>does not follow the delight & pleasantness born of seclusion</strike></td></tr> <tr><td align="center" colspan="2"> 2nd Jhana</td></tr> <tr><td align="center" colspan="2"><strike>vitakka </strike> (near total cessation - [ vy-upa-śama])</td></tr> <tr><td align="center" colspan="2"><strike>vicara </strike> (near total cessation - [ vy-upa-śama])</td></tr> <tr><td align="center" colspan="2" class="auto-style15">enter SECONDJHANA</td></tr> <tr><td align="center" colspan="2" class="auto-style15">ajjhatta sampasādana (inner (clear) tranquillity (lit. coming to rest))</td></tr> <tr><td align="center" colspan="2" class="auto-style15">cetaso ekodibhāva (transcendence of citta)</td></tr> <tr><td align="center" style="width: 210px"> pīti (delightful suffusive contentment)</td> <td align="center" rowspan="2"> born of concentration</td></tr> <tr><td align="center" style="width: 210px"> sukkha (agreeable pleasure)</td></tr> <tr><td align="center" colspan="2" class="auto-style16"><strike>does not follow the delight & pleasantness born of concentration</strike></td></tr> </td></tr> <table> 3rd Jhana</td></tr> <tr><td align="center" class="auto-style15"><strike>pīti </strike> indifference (abscence of raga) towards delight</td></tr> <tr><td align="center" class="auto-style15">enter THIRD JHANA</td></tr> upekkhako (equanimous)</td></tr>

4 sato (mindful) </td></tr> sampajāno (clearly discerning)</td></tr> <tr><td align="center" class="auto-style13"> sukhañca kāyena (pleasure with the body)</td></tr> <tr><td align="center" class="auto-style18"> <strike>does not follow the pleasantness born of equanimity</strike></td></tr> </td> <tr><td align="center" class="auto-style7"> 4th Jhana</td></tr> <strike>somanassa - domanassa </strike> vanishing of comfortableness (somanassa) and difficultness (domanassa)</td></tr> <strike>dukkha - sukha </strike> giving up of pleasure (dukkha) and pain (sukha)</td></tr> <tr><td align="center" class="auto-style15">enter FOURTH JHANA</td></tr> adukkhamasukha (neither-pain-nor-pleasure)</td></tr> upekkhāsatipārisuddhi (purity of mindfulness due to equanimity)</td></tr> <strike>does not follow after the neither-pain-nor-pleasure</strike></td></tr> </td></tr> * (scroll down)

5 <center>arupa JHANA </center> <table><tr><td align="center" class="auto-style20" valign="top"> 5th JHANA field OF INFINITE SPACE <tr><td align="center" class="auto-style15"><strike>rūpasaññānaṃ samatikkamā</strike> (complete transcending of perceptions of Form (matter))</td></tr> <strike>paṭighasaññānaṃ atthaṅgamā </strike> (vanishing of perceptions (based) upon the organs of senses - āyatanāni)</td></tr> <strike> nānattasaññānaṃ amanasikārā </strike> (not striving with the mind (manasa/mano) to perceptions of manifoldness (lit. (what is) differently than one)</td></tr> ananto ākāsoti (aware that space is boundless ) </td></tr> enter the FIELD OF INFINITE (BOUNDLESS) SPACE</td></tr> </td> 6th JHANA field OF INFINITE CONSCIOUSNESS <strike>ākāsānañcāyatanaṃ samatikkamma</strike> (complete transcending the field of Infinite Space)</td></tr> anantaṃ viññāṇanti (aware that consciousness is infinite ) </td></tr> ENTER THE FIELD OF INFINITE CONSCIOUSNESS</td></tr> </td></tr> <table style="width: 597px"><tr> <td align="center" style="width: 294px" valign="top"> 7th JHANA FIELD OF NO-THINGNESS <table cellspacing="1" cellpadding="3" border="2"> <tr><td align="center" class="auto-style23" style="width: 343"> <strike>viññāṇañcāyatanaṃ samatikkamma</strike> (complete transcending the field of Infinite Consciousness)</td></tr> <tr><td align="center" class="auto-style20" style="width: 343"> natthi kiñcī ti

6 ( aware that there is nothing )</td></tr> <tr><td align="center" style="width: 343px"> enter the FIELD OF NOTHINGNESS</td></tr> 9th JHANA CESSATION OF PERCEPTION & FEELING<table cellspacing="1" cellpadding="3" border="2"> <tr><td align="center" class="auto-style23" style="width: 343"> <strike>nevasaññānāsaññāyatanaṃ samatikkamma</strike> (complete transcending the field of neither-perception-nor-non-perception)</td></tr> <tr><td align="center" style="width: 343px"> enter the CESSATION OF PERCEPTION AND FEELING</td></tr> </td> 8th JHANA neither PERCEPTION NOR NON-PERCEPTION <table cellspacing="1" cellpadding="3" border="2"> <strike>ākiñcaññāyatanaṃ samatikkamma</strike> (complete transcending the field of Nothingness)</td></tr> enter the FIELD OF neither PERCEPTION nor non PERCEPTION</td></tr> </td></tr> </center> <blockquote> <center> <h2 class="auto-style4"> </h2> *</center>

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U15N Saturday, 31 December :07 - Last Updated Tuesday, 21 March :01

U15N Saturday, 31 December :07 - Last Updated Tuesday, 21 March :01 u15s North Honours Board